The Anarchist and Terrorist in Indonesia: A Theoretical Reflection
Keywords:
anarchist; terrorist; Indonesia
Abstract
In the Indonesian context, acts of anarchism and terrorism by the Jamaah Islamiyah group and the Ansarut Daulah Congregation have a common thread with the Darul Islam movement in Indonesia, especially in relation to acts of violence that claimed human lives. In this case, religious ideology, often accompanied by violence and other forms of emotional expression, became ideological opposition is strong enough, even with a relatively small number of supporters. Indonesia's Islamic ideology in this period appeared in its roughest form: terrorism. Recognition of an act of terrorism suspects Bali Bombing October 12, 2002, a clear expression of religious emotion. Even, Ali Gufron, one of the Bali bombing terror perpetrators, a member of Jamaah Islamiyyah, had expressed his attitude to the firm and simple: as a reply to injustice and tyranny US and its allies against Muslims with the intention that they stop their tyranny.
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American Ethnologist 25, no. 3 (1998): 506-507.
Bergesen, Albert and Omar Lizardo. 2004. “International Terrorism and the World-System.” Sociological Theory (22): 38-52.
Black, Donald. 2004. “The Geometry of Terrorism.” Sociological Theory, 22:14-25.
Blackburn, Susan. "Indonesian women and political Islam." Journal of Southeast Asian Studies 39, no. 1 (2008): 83.
Chaidar, A. (1999). Pemikiran Politik Proklamator Negara Islam Indonesia SM Kartosoewirjo: Fakta dan Sejarah Darul Islam.
Chaidar, Al. "Terrorism and Islamic Fundamentalism: The Darul Islam's Response Towards Indonesian Democracy, 1949–1982." In a conference on regional workshop on ‘‘Contemporary Islamic Movements in Southeast Asia: Militancy, Separatism, Terrorism and Democratisation Process,’’organized by The RIDEP Institute/FES, Bogor, Indonesia. 2002.
Cline, Ray S. 1979. “Foreword.” Control of Terrorism: International Documents. Ed.Yonah Alexander, M. A. Brown and A. S. Nanes, Eds. New York: Crane, Russak & Company, Inc.
Coady, C. A. J. (Tony). 2004. “Terrorism, Morality, and Supreme Emergency.” Pp. 80-98 In Terrorism: the Philosophical Issues, Igor Primoratz, Ed. New York: Palgrave.
Chakrabarti, S. B. "Terrorism and Development: North East India's Enigma."Terrorism And Peace Initiatives In North East India (2007): 191.
Carneiro, Fernando G. "Milienarian Vision, Capitalist Reality: Brazil's Contestado Rebellion 1912–1916." The Latin American Anthropology Review 4, no. 2 (1992): 86-87.
Juergensmeyer, Mark. "Terror mandated by God." Dalam jurnal Terrorism and Political Violence 9, no. 2 (1997): 16-23.
Mahmood, Cynthia Keppley. "Terror and Taboo: The Follies, Fables and Face of Terrorism." Werbner, Pnina. "The Predicament of Diaspora and Millennial Islam Reflections on September 11, 2001." Ethnicities 4, no. 4 (2004): 451-476.
Varisco, Daniel Martin. "September 11: Participant Webservation of the" War on Terrorism"." American anthropologist 104, no. 3 (2002): 934-938.
Wool, Zoe. "Grammars of violence: Intifada, modernity, and terrorism." vis-à-vis: Explorations in Anthropology 8, no. 1 (2008).
Whitehouse, Harvey. "Rites of terror: Emotion, metaphor and memory in Melanesian initiation cults." Journal of the Royal Anthropological Institute(1996): 703-715.
Published
2019-01-01
How to Cite
Al Chaidar, , T. S. A., Irfan Iryadi, & Dedy Tabrani. (2019). The Anarchist and Terrorist in Indonesia: A Theoretical Reflection. Konfrontasi: Jurnal Kultural, Ekonomi Dan Perubahan Sosial, 6(1), 1-11. https://doi.org/10.33258/konfrontasi2.v8i1.2
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Articles
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